第53章 SYMPATHY(4)

4.For the last hundred years a nervous affection of a perfectly similar kind has existed in the Shetland Islands, which furnishes a striking example, perhaps the only one now existing, of the very lasting propagation by sympathy of this species of disorders.The origin of the malady was very insignificant.An epileptic woman had a fit in church, and whether it was that the minds of the congregation were excited by devotion, or that, being overcome at the sight of the strong convulsions, their sympathy was called forth, certain it is that many adult women, and even children, some of whom were of the male sex, and not more than six years old, began to complain forthwith of palpitation, followed by faintness, which passed into a motionless and apparently cataleptic condition.These symptoms lasted more than an hour, and probably recurred frequently.In the course of time, however, this malady is said to have undergone a modification, such as it exhibits at the present day.Women whom it has attacked will suddenly fall down, toss their arms about, writhe their bodies into various shapes, move their heads suddenly from side to side, and with eyes fixed and staring, utter the most dismal cries.If the fit happen on any occasion of pubic diversion, they will, as soon as it has ceased, mix with their companions and continue their amusement as if nothing had happened.Paroxysms of this kind used to prevail most during the warm months of summer, and about fifty years ago there was scarcely a Sabbath in which they did not occur.Strong passions of the mind, induced by religious enthusiasm, are also exciting causes of these fits, but like all such false tokens of divine workings, they are easily encountered by producing in the patient a different frame of mind, and especially by exciting a sense of shame: thus those affected are under the control of any sensible preacher, who knows how to "administer to a mind diseased," and to expose the folly of voluntarily yielding to a sympathy so easily resisted, or of inviting such attacks by affectation.An intelligent and pious minister of Shetland informed the physician, who gives an account of this disorder as an eye-witness, that being considerably annoyed on his first introduction into the country by these paroxysms, whereby the devotions of the church were much impeded, he obviated their repetition by assuring his parishioners that no treatment was more effectual than immersion in cold water; and as his kirk was fortunately contiguous to a freshwater lake, he gave notice that attendants should be at hand during divine service to ensure the proper means of cure.The sequel need scarcely be told.The fear of being carried out of the church, and into the water, acted like a charm; not a single Naiad was made, and the worthy minister for many years had reason to boast of one of the best regulated congregations in Scotland.As the physician above alluded to was attending divine service in the kirk of Baliasta, on the Isle of Unst, a female shriek, the indication of a convulsion fit, was heard; the minister, Mr.Ingram, of Fetlar, very properly stopped his discourse until the disturber was removed; and after advising all those who thought they might be similarly affected to leave the church, he gave out in the meantime a psalm.The congregation was thus preserved from further interruption; yet the effect of sympathy was not prevented, for as the narrator of the account was leaving the church he saw several females writhing and tossing about their arms on the green grass, who durst not, for fear of a censure from the pulpit, exhibit themselves after this manner within the sacred walls of the kirk.

In the production of this disorder, which no doubt still exists, fanaticism certainly had a smaller share than the irritable state of women out of health, who only needed excitement, no matter of what kind, to throw them into prevailing nervous paroxysms.When, however, that powerful cause of nervous disorders takes the lead, we find far more remarkable symptoms developed, and it then depends on the mental condition of the people among whom they appear whether in their spread they shall take a narrow or an extended range--whether confined to some small knot of zealots they are to vanish without a trace, or whether they are to attain even historical importance.